❞ كتاب "Selections from Islamic Jurisprudence" ❝ ⏤ السيد سرسيق

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﴾Praise be to Allah, Who has guided us to this, and in no way we could have been guided, unless Allah had guided us﴿
Chapter of the Heights. Verse NO 43
I’d like to indicate that I have translated this book “Selections from Islamic Jurisprudence” for the sake of God, hoping that it helps to clarify and simplify Islamic obligations and pillars for non-Arabic speakers.
Nashwa EL Sayed Sarseeq

In The Name of Beneficent, Merciful God Preface
Praise be to Allah alone, Almighty. He is one not due to fewness, the First without beginning, and the Last without ending. When He is mentioned, the faithful feel tranquil. When we see Him, we are content. With His help, the believers rejoice. And His command is between the letters “B” and “e” (Be). Birds praise Him in their nests, and monsters glorify Him in their desert. He is aware of His servant’s action: privately and publicly. And of His signs is that the heaven and the earth remain by His command. He has encompassed all things in knowledge, and has forgiven the sins of the guilty because of His generosity and clemency. Blessings and peace be upon the Seal of Prophets and Messengers, the Leader of white (bright)-faced and white (bright)-legged people, Prophet Muhammad. He has been the best to convey the message, fulfill trust, advise the nation, and uncover obscure. May God reward him the best for us, and please us with his companionship in the Abode of Eternity. Having said that: God says﴾ And it is not for the believers to go forth [to battle] all at once. For there should separate from every division of them a group [remaining] to obtain understanding in the religion and warn their people when they return to them that might be cautious﴿ Chapter of Repentance. Verse NO 122. And the Prophet says: “If Allah wants to do good to a person, He makes him comprehend the religion.” [Narrated by AL-Bukhari and Muslim].
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This book “Selections from Islamic Jurisprudence” deals with the main obligations and pillars in Islam, and deals with the most important issues that Muslims face in their daily life. In our age, simplification of jurisprudence issues, away from footnotes labyrinth and impenetrable texts, is an urgent need. You should not use boring abundance or the brief which undermines true meaning. A lot of people do not bother themselves to search for information in jurisprudence books, instead, they are content with what spreads around them in the audio-visual media.
These “Selections” have been extracted from “Imam Shafii School” with reference to the other schools’ opinions in some rites, so that a Muslim does not think that there are any troubles in acts of worship. The issue of schools is not important in Islam, as they all have been established from the biography of the Prophet and the Book of Allah, and because the diversity between them is in branches, not in principles and pillars. It is just that some of the jurisprudents are tightened in order to take the prudent opinion.
◊ An Example for That: In obligations of ablution, God says ﴾And wipe over your heads (imsahoo biruoosikum)﴿ ﴿وامسحوا برؤوسكم﴾ Imam Shafii has been content with wiping some of the head. While Imam Abu Hanifah has insisted on wiping all of the head. Both of them are true, as the word “over” (i.e. the letter “b” in the word “biruoosikum”) ي كلمة "برؤوسكم"(
)أي حرف الباء ف in Arabic language has five meanings. One of them, which Imam Shafii has taken, is “the dividing”. And another one, that Abu Hanifah has taken, is “the sticking” which means wiping all of the head.

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